By C. G. Jung
Aion, initially released in German in 1951, is likely one of the significant works of Jung's later years. The crucial topic of the quantity is the symbolic illustration of the psychic totality during the notion of the Self, whose conventional old an identical is the determine of Christ. Jung demonstrates his thesis by way of an research of the Allegoria Christi, in particular the fish image, but additionally of Gnostic and alchemical symbolism, which he treats as phenomena of cultural assimilation. the 1st 4 chapters, at the ego, the shadow, and the anima and animus, offer a important summation of those key techniques in Jung's process of psychology.
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Additional info for Aion: Researches into the Phenomenology of the Self (The Collected Works of C.G. Jung, Volume 9; Part 2)
All this would be quite superfluous in an age or culture that possessed symbols. Symbols are spirit from above, and under those conditions the spirit is above too. Therefore it would be a foolish and senseless undertaking for such people to wish to experience or investigate an unconscious that contains nothing but the silent, undisturbed sway of nature. Our unconscious, on the other hand, hides living water, spirit that has become nature, and that is why it is disturbed. Heaven has become for us the cosmic space of the physicists, and the divine empyrean a fair memory of things that once were.
S]ynchronistic phenomena manifest themselves as pure chance. The essential thing about these phenomena is that an objective 30 • The Quotations event coincides meaningfully with a psychic process; that is to say, a physical event and an endopsychic one have a common meaning. This presupposes not only an all-pervading, latent meaning which can be recognized by consciousness, but, during that preconscious time, a psychoid process with which a physical event meaningfully coincides. Here the meaning cannot be recognized because there is as yet no consciousness.
As a matter of fact our consciousness couldn’t function if the unconscious psychic process didn’t support it by providing it with the necessary material. For instance, if you have forgotten a name and the unconscious obstinately retains it, then you depend almost entirely upon the good will of the unconscious that it allows you to recall it. It happens very often that your memory fails you in an almost diabolical way. Letter to W. Y. Evans-Wentz, 9 February 1939, Letters, Vol. I, p. 262. The world comes into being when man discovers it.
Aion: Researches into the Phenomenology of the Self (The Collected Works of C.G. Jung, Volume 9; Part 2) by C. G. Jung